translated from Spanish: Thinking constituents and acting interdependent

The representatives of the lists of independent elected candidates will discover the value of interdependence as an expression of constituent power in a Convention that will house 155 interdependents between Chileans and Chileans in conjunction with those and representatives of our original peoples, institutionally linked to the fate of Chile and its constituent process to draft the new Constitution.
The institutional link of the Convention will be key in the context of Chile’s crisis of systemic institutional legitimacy, where election processes have been part of the milestones in resolving and transforming this capital crisis. The Constituent Convention, in itself, as a new institutionality, will be a manifest subversive resource against the power constituted state and for the elites who are custodians of the society of abuse and abandonment, as well as the Convention will allow the exercise of new citizenship in the potential Republic of the Good Common as a transformative moment.
The natural gargles that will emerge about who is more independent or who has the most constituent is a natural part of the aesthetics of social outburst and the exit to the pigeon breast court, before starting the match because, as the “Aunt Pikachu” acknowledged in the True Lies program, we can language about social rights, but it is another thing to draft the Constitution and it is , in the midst of this need, where the ethical, aesthetic and poetics of interdependence could result in binding and inclusive exercises of collaborative innovation and dialogue creativity.
Thinking like Chinese and acting as Vietnamese in national politics could be an interesting exercise, since apparently few actors think strategically and in the fourth dimension, assuming and adapting to the spaceless conditions of ongoing life cycles. In addition, few political actors act with determination, practicing situational and strategic leadership in contexts of high complexity and uncertainty. Thinking constituent and acting interdependently requires balancing equality and freedom, in order to equalize the transformative moment with fraternity on a more level court between the new representations that will cohabit and coexist in the Constituent Convention.
On transformative milestones, some time ago, the Chinese made the strategic decision to introduce football into their education system, considering that they had already incorporated it as a component of the entertainment industry for the development of their creative economy. For the Chinese elite, football represents a learning system that favors and facilitates the emergence of greater creativity and innovation in its production system, where large-scale teamwork requires divergence and disruption, or said in football jargon, gambit, amagues, fintas, Chileans and opening the court for the goal pass, without lowering your arms until the end of the match , quickly entering the recovery zone for the next match in a sustainable optimal, enhancing the eurés in that dynamic.
The same was the case with the installation and emergence of bullet trains to boost productivity region by region and, now, the new challenge of bringing the urban territories into the urban with the rural, generating sustainable habitats, where the return to the countryside involves incorporating learnings and emprendiging the experience lived in the cities to enrich the once abandoned countryside or village for economic reasons.
Examples of football as a learning system, for the promotion of creativity and innovation in the Chinese economy of the 21st century, as well as the green-green reinterpretation of the field-city relationship, are just evidence to think strategically and act with determination when drafting the new Constitution in Chile. It does not matter if the models are from New Zealand, Finland or other countries that have made a historic turn in their political, economic, social, cultural, intercultural or multi-national systems, since the fundamental question is whether, with regard to the constituent transformative momentum, reference frameworks and horizons of expectations are proposed that give our country a generative impetus , sensitive and sustainable to its anquiloic economic, political, social and cultural system.
Dialogical creativity and collaborative innovation are an essential part of the economic generativity and cultural change being processed in several countriesand which are still somewhat invisible to Chile and its Cartesian logic of economic development and representative democracy. In this regard, elected conventionals will have to take charge of their effective status as drafters of the new Constitution and thus see how close this work will be in relation to the expectations of constituent power which, by the way, will be outside the Convention and will exercise its sovereignty during the process and in the exit plebiscite.
In this context, as I have shared with some friends and colleagues of INCIDES, I imagine Irací Hassler, the constituent mayor of Santiago de Chile, inviting the public to live well and to live and transit through the streets surrounding the Pereira Palace and the former National Congress, converted – by edilicio decree – into attractive pedestrian walks throughout the constituent process , to facilitate the direct participation of citizens, talking in spaces of dialogue duly enabled and sanitized with the conventional elected who go out to stretch their legs and elongar constituent ideas as a habit acquired in an increasingly sexy and resilient democracy.
“Thinking constituents and acting interdependent” is the judgment that has emanated from the two constituent election processes. Thinking and acting free of straitjackets and crippling orders to exercise dialogical creativity and collaborative innovation is a challenge that will be at hand in the coming months to project desirable Chile from a new constitutional regime or common higher legal framework, underpinned by principles of citizenship, sensitivity, sustainability and dynamic balances in the face of crises to come.
The family and deliberative Chile is increasingly a speaker and editor, as well as a freethist and self-manager. This is the novelty of the year. As the interdependent Fernando Atria pointed out in this same medium, “those who remain in their ideological orthodoxy, will see that, instead of vetoing, instead of blocking, the consequence of that is going to be that they will stay out. They will self-exclude, because the rest will continue to talk” and, this, will be valid for the People’s List, the forever independents, the PC, the Broad Front, what remains of the ex-Concertation and the right ones at their dimension dimension.
In this lies the energy of this transformative moment emanating from constituent power. For this same reason, the equalization of an upcoming government with a fraternal presidency will be key from the simplicity of letting constituent Chile flow and the complexity of understanding itself with a freer Chile, but also potentially more chicarous and standing in the frost. In the midst of the demands of greater equality and freedom, fraternity must be deployed for the construction of the common good.
In post-constittage Chile, I imagine bullet trains running through our long territory with incredible landscapes parallel to Chile with the great marine highway of cabotage. I imagine teamwork for the flourishing of interministial public policies and public-private-citizen interrelationships. I see a more scientific, technological, artistic and artisanal Chile. In that green and aqueous south, in that solar, luminous and astronomical north, and in that decentralized center with creative and innovative valleys is the home of all, including new migrations and chileanity on the outside connected to the origin.

The content poured into this opinion column is the sole responsibility of its author, and does not necessarily reflect The editorial line or position of El Mostrador.

Original source in Spanish

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