It is a farce that is said that the ordained priest leaves everything to serve the preaching of the gospel.
Many seminarians come from very poor families and in the training centers they have to dress “decently”, that is to say in a suit, and they have to buy it by the good or the bad. Many dads have to make great sacrifices to give them the money that these robes cost. Without that outfit, they can’t stay in the seminary. First mistake in following up on poor Christ, dressing up like those who have enough money to buy expensive and branded clothes.
The house: Many students of the seminars come from ranches or social strata of low resources, if they want to subsist in an environment of better rooms, food, studies and social relations with the rich, the seminarians have to look for themselves “benefactors “, ladies devout, rich or poor, that money is money. Second error: To pretend that the seminarians feel privileged, separated from their surroundings and engaged in a life that will not serve them in the exercise of their ministry, if they arrive.
The cultural and moral environment of the seminars is sometimes dyed and directed by hypocrisy,
The double life of some trainers and many students.
The Catholic priest renounces to be himself, first for the sake of Christ and then not to be dismissed from the Clerical guild.
THE PRIESTLY CELIBACY AND THE LIFE OF POVERTY, NO COMMENT.
Many at the beginning of their studies do not have to fall dead, but after ordering nothing is missing: home, dress, sustenance and holiness in behavior.
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