Hypermodern times, psychoanthropology stands out in the approximations of neuromarketing, it is about combining the pool of decisive motivations in the behavior of choice, there is an eagerness for programming of course.
Attending a new Hunger Strike by Mapuche prisoners this time in the middle of the pandemic, Chilean apartheid has been pathetically uncovered.
Apartheid was a system of segregation that forbade Africans from having power in South Africa’s leadership nodes, safeguarding the country’s control of the white minority – boars. The superficial component of the regime was the laws of segregation, but the most important thing is that there were decades when apparently the vast majority did not realize their segregation. Generations were like a bird, born caged, seeing a bird flying, I thought I saw a madman, a suffering, a dangerous… Already in the dialectic of the master and the slave of Hegel – quite before the nietzscheana version – it was understood that the dominator was only possible because of the morality of the mastered (… excuse me of “papers” addicts, citing the studies of Horacio Lira Teillery, Hegel has nothing to do with Kant, nor as continuity, nor dialectic with idealism.) … All the way is acceptance, normalization, is the melting of an era, its lethargy and its flats.
Now, how many Armed Forces officers in The history of Chile have had an indigenous surname?, how many bank managers have indigenous surnames?; How many priests of the Catholic high curia have indigenous surname?… What is the School of Political Training of the current Minister of the Interior and the Minister of Justice?… See the number of Mapuche and indigenous children in the SENAME, behold the sheel tear of a society with insomnia of its own cruelty…
Health measures in the context of the pandemic were applied to hundreds of prisoners, which he considered from commutation of sentences to house arrests. But the Executive does not assume the status of persons if it is Mapuche, and interprets even more, Convention 169 the other way around. The fact that two DDHH violators were released from Dictatorship from the luxury prison of Puntapeuco, gives an account of the ignominy. Outside, no one explains it to you; inside it seems that no one questions it; 27 Mapuche have to be on hunger strike to see each other. Chile has an impregnable international cultural isolation like the central valley mountain range.
Surprisingly after the racist operation mounted in Curacautín and Victoria so similar to the night of broken glass perpetrated by the SA, that the Jewish Communities in Chile did not place the cry in the sky. To paraphrase Bertolt Brecht: “First they took the Mapuche, but since I wasn’t Mapuche I didn’t care… now they’re taking me, but it’s too late.”
Lipovetsky and Bauman co-index in the “liquid” and “aesthetic” category as premises. Indeed, hypermodernity gives a recognition of the body with the liquid crystal as a support. Thus, the number of faces, groups and emblems of the Hunger Strike, disputed between Facebook and Instagram the recognition of collective subject. Here’s the constancy of narcissism; it should be noted that Facebook bought Instagram, making clear the binominalism typical of binary code, and the real reach of those platforms, which in any case have much greater credibility, despite fake news and bots, than open TV newscasts.
There is a legacy of mystery, which is left to us by these dramatic hours in which 27 bodies stop feeding in an act of independence from an entire town, namely: on August 12th the Zone Chief, apparently self-inflicting a knife in the neck, the previous day Calderón Jr. violated a stab against his father. Brecht says, “There are many ways to kill a person. Stab him with a dagger, take away his bread, not treat his illness, condemn him to misery… send him to war … Only the first is forbidden by our state”… It does not cease to look as the dagger is arcane of the definitive, both in the hypermodernity that it is but modernity bare of its skin, both in the uses and customs of the forest within the forest that is ancestral of being here. It is the body, the first possibility of territorial control; the body is the first affect-effect of dominion, death and or liberation.
The content poured into this opinion column is the sole responsibility of its author, and does not necessarily reflect the editorial line or position of El Mostrador.
